Gnani Purush Dadashri: Pujya Niruma: Akram Vignan Brazil: Gnata -Drashta 6: Sept 16 2025

Cecilia, Ana Maria and Shuddha share the 6th session : Seeing, Via Intellect or via Pragnya in the State as the Knower-Seer

Audio Link: https://www.dadashri.org/GDp5.m4a


Text Link; https://www.dadashri.org/GDp6.txt

Bilingual Dadavani Link: https://www.dadashri.org/GDp.pdf

Source : https://www.dadashri.org/GDp.pdf

p11 of 62page GDp.pdfp5g DV April 2025

19:46:12 From anakobayashi : Jsca! 🙏🥰
20:10:31 From shuddha anami : For Leonardo:

2 Books
Avoid Clash
The Fault is of the One who suffers.
20:17:12 From anakobayashi : Para Leonardo:
2 livros
1. Evite conflitos
2. A responsabilidade é daquele que sofre.
20:18:37 From Maria Cristina Lorini : https://br.dadabhagwan.org/books-medi...
20:19:32 From Maria Cristina Lorini : https://br.dadabhagwan.org/books-medi...
20:20:27 From Maria Cristina Lorini : https://br.dadabhagwan.org/books-medi...
20:20:36 From anakobayashi : Link dos livros:
1. https://br.dadabhagwan.org/books-medi...
2. https://br.dadabhagwan.org/books-medi...
20:21:26 From Maria Cristina Lorini : https://br.dadabhagwan.org/books-medi...
20:22:59 From anakobayashi : Gratidão Lorini 😘
20:23:15 From Maria Cristina Lorini : Jsca
20:33:58 From shuddha anami : m-s-b. all being seen -known by the intellect.
All that is related to the 5 senses is ultimately decided upon by the intellect .
All that is suffered by the ego.
Sweet- bitter taste
pleasant or unpleasant smell
etc, all decided by the intellect.
20:36:31 From anakobayashi : mente-fala-corpo - Tudo o que é visto e conhecido pelo intelecto; Tudo o que está relacionado com os cinco sentidos é, em última instância, decidido pelo intelecto; Tudo o que é sofrido pelo ego; Sabor doce ou amargo, cheiro agradável ou desagradável, etc., tudo decidido pelo intelecto.
20:57:22 From shuddha anami : seeing- through 5 sesnes and intellect is small u-understanding. This is the small d darshan.
20:58:04 From anakobayashi : Ver através dos cinco sentidos e do intelecto é uma compreensão limitada. Este é o pequeno darshan.
21:00:38 From shuddha anami : Intellect leads to fights and conflicts because everyones view point—seeing is different.

Seeing as the Alma is Seeing as the Pure Self which is absolutely separate from mind-speech -body.
It is the non-interfereing Self, the Knower-Seer.
21:00:52 From shuddha anami : Seer only
21:01:07 From shuddha anami : Seeing is Darshan-
21:01:31 From anakobayashi : O intelecto leva a brigas e conflitos porque o ponto de vista de cada um — a observação — é diferente. Observar como Alma é observar como o Eu Puro, que é absolutamente separado da mente, da fala e do corpo. É o Eu que não interfere, o Conhecedor-Observador.
21:01:41 From shuddha anami : In that darshan , I and Pure- non -doer.
21:01:41 From anakobayashi : Ver somente
21:02:07 From anakobayashi : Ver é Darshan-
21:03:22 From shuddha anami : people dying-trapped- being pulled out from earth quake. All are Pure non-doer Souls ONLY, with a body.
21:03:48 From anakobayashi : Naquele darshan, eu e o Puro-não-fazedor
21:04:43 From anakobayashi : Pessoas morrendo presas, sendo retiradas do terremoto. Todas são APENAS Almas puras, sem ação, SOMENTE com um corpo.
21:14:46 From shuddha anami : gnan -undecided and decided.. cow outside example.
21:15:32 From anakobayashi : gnan - indeciso e decidido... vaca fora do exemplo.
21:16:20 From shuddha anami : Gnan _Darshan—Darshan Drashta-Gnan-Gnata the Self.
21:18:22 From shuddha anami : Hoon anant darshan vado chho…O am the One with Infinite Vision…
21:18:44 From anakobayashi : Gnan _Darshan—Darshan Drashta-Gnan-Gnata o Eu.

Hoon anant darshan vado chho... Eu sou Aquele com Visão Infinita...
21:19:07 From shuddha anami : Generally
21:21:33 From shuddha anami : General seeing-versus specific seeing.
One is undecided about what he so.
Specific detail ones present.
21:22:11 From anakobayashi : Geralmente
Visão geral versus visão específica. A pessoa está indecisa sobre o que fazer. Detalhes específicos presentes.
21:36:22 From shuddha anami : Enough for tonight.
21:36:52 From anakobayashi : Por hoje é o suficiente.
21:40:04 From anakobayashi : Jsca! Thank You so much, Dear Shudddha DadaBhagwan! 🙏🥰