Self-Abidance

Since we are already being our true self, why does self-abidance seem to require such effort? And how does abiding as being eventually stop being a practice and become our natural resting place?

Rupert says: ‘Apart from just being silent, the highest formulation of the teaching would be to “abide as that”. But even the suggestion to abide as that is a concession, albeit a very slight one, to the self that seems not yet to be abiding as being but might do so. Being doesn’t need to be told to abide in itself. You don’t have to practise being, because you are your being already.

‘In the early stages, when we’re still infatuated with the content of experience, we seem to have to discipline ourselves to go there. But the more we go there, the more acquainted we become with our being and its innate peace and joy. We become more and more reluctant to leave our being in favour of experience, and we begin to find ourselves established as that’.

*This video is from one of Rupert’s in-person retreats at Mercy Center, 22–29 October 2023. For more information on upcoming retreats (many of which can be attended online via livestream) go to:

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Timestamps:

0:00 Self-Abidance
0:49 Abide as That
1:47 The Pull Back to Being
2:45 You Can’t Practise Being
4:02 Dzogchen, One Taste
5:53 Experience Loses Its Veiling Power

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RS23150h