The Art of Prophesying - Puritan William Perkins

Table of Contents
Preface
Introduction
Chapter 1 - The Art of Prophecy
Chapter 2 - The Word of God
Chapter 3 - The Contents of Scripture
Chapter 4 - The Interpretation of Scripture
Chapter 5 - Principles for Expounding Scripture
Chapter 6 - Rightly Handling the Word of God
Chapter 7 - Use and Application
Chapter 8 - Varieties of Application
Chapter 9 - The Use of the Memory
Chapter 10 - Preaching the Word
Chapter 11 - Public Prayer
Summary

A treatise concerning the sacred and only true manner and method of preaching. To the faithful ministers of the gospel and to all that are desirous of and do labour for the knowledge of holy learning.

That common place of divinity, which concerneth the framing of sermons, is both weighty and difficult, if there be any other throughout all that sacred science. For the matter, which it is to explicate and treat on is prophecy; an excellent gift indeed, whether we consider it in respect of dignity, or of use.

I perused the writings of divines and having gathered some rules out of them, I have couched them in that method, which I have deemed most commodious: that they might be better for use and fitter for the memory. I do now betake you to God, and this (tractate of the) art of prophecying, both to you and to God.
December 12. 1592 - Summary adapted from preface


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The Art of Prophesying - Puritan William Perkins

William Perkins was born in 1558 to Thomas and Hannah Perkins in the village of Marston Jabbett, in Bulkington parish, Warwickshire. As a youth, he indulged in recklessness, profanity, and drunkenness. In 1577, he entered Christs College in Cambridge as a pensioner, suggesting that socially he nearly qualified as gentry. He earned a bachelors degree in 1581 and a masters degree in 1584.

While a student, Perkins experienced a powerful conversion that probably began when he overheard a woman in the street chide her naughty child by alluding to drunken Perkins. That incident so humiliated Perkins that he gave up his wicked ways and fled to Christ for salvation. He gave up the study of mathematics and his fascination with black magic and the occult, and took up theology.

Cambridge was the leading Puritan center of the day. Perkins formal training was Calvinism within a scholastic framework. The strict scholastic training at Cambridge was modified somewhat, however, by Peter Ramus's influence. Ramism had won the support of the Puritans, due to its practicality. Ramus, a converted Roman Catholic, had reformed the arts curriculum by applying it to daily life. He proposed a method to simplify all academic subjects, offering a single logic for both dialectic and rhetoric to make them understandable and memorable. Chaderton first introduced Ramus's Art of Logic to Cambridge students, particularly to Gabriel Harvey, a lecturer who used Ramus's methods for reforming the arts of grammar, rhetoric, and logic.

Perkins's training in Ramus's method oriented him toward practical application rather than speculative theory, and gave him skills for becoming a popular preacher and theologian.

From 1584 until his death, Perkins served as lecturer, or preacher, at Great St. Andrews Church, Cambridge, a most influential pulpit across the street from Christs College. He also served as a fellow at Christs College from 1584 to 1595. Fellows were required to preach, lecture, and tutor students, acting as guides to learning as well as guardians of finances, morals, and manners.


Perkins died from kidney stone complications in 1602.

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