क्रियायोग के माध्यम से सात स्वर्ग में प्रवेश की विधि | Enter into 7 Heavens
Автор: Sahastrar Sadhna Kendra - सहस्त्रार साधना केंद्र
Загружено: 2024-10-23
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These sutras, along with their explanations, emphasize the progressive journey of spiritual evolution and the practice of various yogic techniques. Below is a simplified summary in line with the key principles mentioned:
Sutras 12–18:
Eight bondages: Hatred, shame, fear, grief, condemnation, race prejudice, pride of family, and smugness.
Removing these bondages leads to magnanimity of the heart, making one fit for higher yogic practices like asana, pranayama, and pratyahara.
Asana means a steady and pleasant posture.
Pranayama means control over prana (life force).
Pratyahara means withdrawal of the senses from external objects.
These practices help control the body's voluntary and involuntary nervous systems, leading to control over death and self-liberation from repeated cycles of birth and death.
Sutras 19–22:
Smriti (true conception) and Samadhi (true concentration) enable one to move beyond individuality and experience universality through the Aum vibration, revealing God.
This leads to Samyama (restraint and overcoming the egoistic self) and ultimately Bhakti Yoga (devotion), the state of Divinity.
Sutras 23–32:
The heart can be in five states: dark, propelled, steady, devoted, and clean.
In the dark state, man is ignorant (Avidya), unable to see beyond the material world.
In the propelled state, he starts seeking truth and a guru.
As he evolves, he passes through the Kshatriya, Vipra, and Brahmana stages, corresponding to Dwapara Yuga (seeking truth), Treta Yuga (comprehending subtle forces), and Satya Yuga (complete purity and knowledge of Brahma).
Eventually, man ascends to Janaloka, Tapoloka, and Satyaloka, attaining Kaivalya (oneness with Spirit), transcending material existence and reaching final liberation.
This journey involves a deep transformation of the heart, mind, and soul, progressing from ignorance to the highest state of spiritual unity with God.
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