⚠️Meiñ Kiya Jaanu Raam | Raam Bhajan Qawwali | Aziz Miañ (Lyrics & English Translation)

Performed by: Aziz Miañ Qawwal
Kalaam by: Qateel Shifai, Allama Iqbal, Aziz Miañ, & Others
Lyrics and Translations: Bhaijaan Yousufi
Raag: Pilu
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This Qawwali delves deeply into the mystical and spiritual realms, bridging the profound ideas of Hinduism and Tasawwuf (the Sufi Path). It reflects a powerful convergence of devotion, questioning, and the exploration of divine presence. The central theme revolves around the search for understanding and surrender to the Divine. The repetitive refrain, “Meiñ Kiya Jaanuñ?” (“What Do I Know?”), conveys the humility of the seeker, acknowledging the limits of human comprehension when faced with divine mysteries.

The lyrics draw upon the philosophical and spiritual currents of both Hinduism and Tasawwuf, emphasizing the concept that God, or the Divine, transcends religious boundaries. Through metaphors like the “games you play,” the song explores the enigma of the divine will, a key theme in both traditions. References to the eternal and imperishable nature of the Divine, paired with the fleeting, mortal human experience, echo the Sufi philosophy of Fana (Absorption into the Divine) and Baqa (Union with the Divine). The words also resonate with Hindu devotional thought, particularly the idea of seeing the Divine in everything—manifested in the belief that “You’re here, You’re there, You’re everywhere.”

This fusion of mystical traditions showcases how Tasawwuf, with its emphasis on the oneness of God and the universal nature of divine love, made the introduction of Islam more palatable to the Indian subcontinent. Through the Sufi lens, the spiritual teachings of Islam were presented in a way that was harmonious with the pre-existing philosophical frameworks of Hinduism. The Qawwali thus becomes a poignant example of how the shared spiritual experiences between these two traditions facilitated mutual respect and understanding, bringing about a cross-pollination of thought that enriched Indian spirituality. The mystical journey depicted in the lyrics speaks to the unity of divine love and wisdom, irrespective of religious labels.

Let’s dive into some targeted phrases.

Meiñ Kiya Jaanuñ:
This line reflects the limitations of human perception. Despite our knowledge and understanding, we only truly know what our senses can grasp. Everything else remains beyond our comprehension, emphasizing the need for faith in the unseen.

Gorakh Dhanda:
It refers to the mysterious and complex workings of the divine. The phrase captures the infinite, often incomprehensible nature of God’s will and how human beings can barely begin to understand the depth of divine creation and its purpose.

Har Giyaani:
This line serves as a reminder that this world is a temporary test for the soul. No matter how wise or knowledgeable one becomes, true success lies in submission to Allah’s will. Only Allah knows the outcome of this test, and it is He who determines the path we walk.

Allama Iqbal:
Allama Iqbal’s poetry reflects the quest for spiritual enlightenment and inner realization, blending intellectual insight with mysticism. He highlighted the journey of the soul toward unity with the Divine, encouraging a balance between reason and the heart’s longing for transcendence.

Mera Aitbaar Kar:
This phrase expresses the human longing for peace and certainty in a world full of turmoil. The soul yearns for an eternal connection with Allah, seeking refuge from the struggles of worldly life and desiring a life of immortality and divine proximity.

Samajh:
Intellectualization involves reason and logic, but true understanding transcends intellect. While intellect can guide us, it is only through spiritual awareness and deep insight that we can truly comprehend the deeper realities of existence.

Meiñ to Aadam Huñ:
This line reflects the human experience as part of a divine drama, beginning with Hazrat Adam’s fall. The struggle between Adam and Shaitan symbolizes humanity’s inherent flaws, the tests we face, and the opportunity for redemption through repentance and divine mercy.

Raam Bhajan Se Chooti:
This suggests that even what we might perceive as accidents or setbacks can lead to spiritual growth and freedom. Just as breaking free from the cycle of ritualistic worship (like Raam Bhajan) can lead to a deeper understanding of the Divine, sometimes adversity itself is a path to liberation.


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Start: (0:00)
Har Giyaani Thakk Kar Haar Gaya: (3:58)
Arey Meiñ Kiya Jaanuñ Raam: (5:06)
Agar Kajrao Heiñ Anjum: (6:28)
Gaisu-e-Tabdaar Ko Aur Bhi: (8:28)
Seena Sipar Huñ Deikh Le: (9:11)
Samajh Waaloñ: (11:00)
Ye Aqal Kehti Hei: (11:52)
Aadam Se Huwi Na-Farmaani: (13:47)
Kabira Meri Gagar Phooti: (15:07)
Maala Lakkard Thakkur Patthar: (16:37)
Kucha-ba-Kucha Ku-ba-Ku: (18:26)
Yaar Ko Ham Nei Jaa Bajaa Deikha: (20:09)
Jab Har Jagah Tu Hi Tu Hei: (20:53)