6 powerful Tips to protect against the Evil Eye (Ayin ha-Ra) [Haganat ha-Nefesh]

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Additional Sources:
The Tosefta[Shabbat 7] teaches us that wearing a red string is a prohibited idolotrist practice.
However there are also sources that support it:
(1) Responsa Be'er Moshe vol.8 section 36:
The Debriziner Rav was asked is there a source for the custom to tie a red thread on a child and the child's carriage to ward off the evil eye. The Debriziner Rav responded: "This has been the custom, and everyone engaged in it. Likewise, they were careful to tie a red thread on the carriage or on the crib of the infant for protection against the evil eye. All these three customs are included in the 'customs of the elderly women', which upon them the Rashba (one of the greatest of the early Halachic authorities) wrote: One must not denigrate their words and customs because their (words and customs) are certainly founded upon the 'hills of sanctity'. Even if the reason is concealed from us."
(2) Yesod Likra Ohel Rachel Imenu authored by the Apter Rav (Abraham Yehoshua Heschel, known as the Ohav Yisroel ... page 220: "In the Rabbinical journal "Otzros Yerusalayim Vol 36, a letter is published which was written by the son of the Alexander Rebbe z'l to the great and renowned kabbalist R Yeshaya Asher Zelig Margolis of Yerusalayim. It states:” And now I request of you in as much as we know from our uncle the holy author of the 'Yismach Yisrael', that it is a segula for a pregnant woman to ensure that she will carry her pregnancy to term that you should 'measure round' the Tomb of Rachel our Matriarch - that you should please 'measure round' Rachel's tomb and send me the string in order that it should be a 'segula', that she should complete her pregnancy to term.” And so have we heard from residents of the holy city of Yerushalyim, that they have a tradition regarding this segula, and they wrap the string around the hand and it is effective for all sorts of salvations."
3) Rabbi Chaim Elazar Spira of Munkács, known as the Minchat Elazar (b. 1868), records a custom to carry a red cloth or similar red item to ward off ayin hara. red represents gevurah (stringency and judgment), which wards off negative energy.
(Divrei Torah, Mahadura Tinyana 71)

Babylonian Talmud, Eruvin 64a-b:
The other one then opened a different discussion and said: With regard to one who took possession of a convert’s property, what should he do so that it remains in his hands? The property of a convert who died without children is regarded as ownerless, and is acquired by the first person to perform a valid act of acquisition upon it. Since in this case the one who took possession of the property did not acquire it through his own labor, his ownership is tenuous, and he is liable to lose it unless he uses it for the purpose of a mitzva. One in this situation should buy a Torah scroll with part of the revenue, and by the merit of this act, he will retain the rest. Rav Sheshet said: Even
a husband who acquired rights to his wife’s property that she had brought into the marriage as her dowry should use part of the profits for the acquisition of a Torah scroll. Rava said: Even if he entered into a business venture and made a large profit, he should act in a similar manner. Rav Pappa said: Even if he found a lost article, he should do the same. Rav Naḥman bar Yitzḥak said: He need not use the money to commission the writing of a Torah scroll, as even if he wrote a set of phylacteries with it, this, too, is a mitzva whose merit will enable him to retain the rest of the money.