കണ്ണനെ പൂജിക്കുന്നവർക്ക് ഈ ആറു കാര്യങ്ങൾ ഇല്ലാതാകുന്നു ll ഇത് കേൾക്കുമ്പോൾ കണ്ണൻ കൂടെ വരും
Автор: Krishnarpanam കൃഷ്ണാർപ്പണം
Загружено: 2022-02-21
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കണ്ണനെ ഇഷ്ടപെടുന്നവർ തീർച്ചയായും ഇത് കേൾക്കണം
ശ്രീകൃഷ്ണ ഭഗവാൻ ഭാഗ്യം തരണമെങ്കിൽ ഇങ്ങനെ ചെയേണ്ടത്
Kurukshetrawar.
The Kurukshetra War (Sanskrit: कुरुक्षेत्र युद्ध ), also called the Mahabharata War, is a war described in the Indian epic poem The Mahābhārata (Sanskrit: महाभारत ). The conflict arose from a dynastic succession struggle between two groups of cousins, the Kauravas and Pandavas, for the throne of Hastinapura. It involved several ancient kingdoms participating as allies of the rival groups.
The historicity of the war remains subject to scholarly discussions.[1][2][3] It is possible that the Battle of the Ten Kings, mentioned in the Rigveda, may have formed the nucleus of the story of the Kurukshetra war, though it was greatly expanded and modified in the Mahabharata's account, making the Mahabharata's version of dubious historicity.[4] Attempts have been made to assign a historical date to the Kurukshetra War. Scholarly research suggests ca. 1000 BCE,[2] while popular tradition holds that the war marks the transition to Kali Yuga and thus dates it to 3102 BCE.[5]
The location of the battle is described as having occurred in Kurukshetra in North India. Despite only spanning eighteen days, the war narrative forms more than a quarter of the book, suggesting its relative importance within the entire epic, which spans decades of the warring families. The narrative describes individual battles and deaths of various heroes of both sides, military formations, war diplomacy, meetings and discussions among the characters, and the weapons used. The chapters (parvas) dealing with the war are considered amongst the oldest in the entire Mahābhārata.
As a last attempt at peace is called for in Rajadharma, Krishna, the chieftain of the Yadavas, lord of the kingdom of Dwaraka, traveled to the kingdom of Hastinapur to persuade the Kauravas to see reason, avoid bloodshed of their kin, and to embark upon a peaceful path with him as the "Divine" ambassador of the Pandavas. Duryodhana was insulted that Krishna had turned down his invitation to accommodate himself in the royal palace. Determined to stop & hinder the peace mission & adamant of going to war with the Pandavas, Duryodhana plotted to arrest Krishna, and insult, humiliate, and defame him in front of the entire royal court of Hastinapura as a challenge to the prestige of the Pandavas and declaration of an act of open war.
At the formal presentation of the peace proposal by Krishna in the Kuru Mahasabha, at the court of Hastinapur, Krishna asked Duryodhana to return Indraprastha to the Pandavas and restore the status quo; or, if not, give over at least five villages, one for each of the Pandavas. Duryodhana said he would not give land even as much as the tip of a needle to the Pandavas. Krishna's peace proposals were ignored and dismissed, and Duryodhana publicly ordered his soldiers, even after the warnings from all the elders, to arrest Krishna. Krishna laughed and displayed his divine form, radiating intense light. Lord Krishna cursed Duryodhana that his downfall was certain at the hands of the one who was sworn to tear off his thigh, to the shock of the blind king, who tried to pacify the Lord with words as calm as he could find. His peace mission utterly insulted by Duryodhana, Krishna returned to the Pandava camp at Upaplavya to inform the Pandavas that the only course left to uphold the principles of virtue and righteousness was inevitable - war. During his return, Krishna met Karna, Kunti's firstborn (before Yudhishthira), and requested him to help his brothers and fight on the side of dharma. However, being helped by Duryodhana, Karna said to Krishna that he would battle against Pandavas as he had a debt to pay.
Vishnu appeared before the King and the queen in answer to their prayers, they prayed to the Lord for a son like Him. A
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