Guru Rinpoche mantra - om ah hum vajra guru padma siddhi hum, new version

The mantra "Om Ah Hung Vajra Guru Pema Siddhi Hum" is a powerful Tibetan Buddhist mantra that is associated with Guru Rinpoche (Padmasambhava), an important figure in the history of Tibetan Buddhism who is considered to be a great teacher and spiritual master.

Each syllable of the mantra has its own meaning:
"Om" represents the enlightened body, speech, and mind.
"Ah" represents the unchanging nature of the absolute truth.
"Hung" represents the awakened mind of all buddhas.
"Vajra" represents the indestructible, diamond-like quality of enlightenment.
"Guru" represents the spiritual teacher, and specifically, Guru Rinpoche.
"Pema" represents the lotus, which symbolizes the purity of body, speech, and mind.
"Siddhi" represents the attainment of spiritual realization.
"Hum" represents the indivisibility of wisdom and compassion.

It's believed that through the repetition of this mantra, one can purify negative karma, develop wisdom and compassion, and attain spiritual realization.

Padmasambhava Guru Rinpoche mantra Om Ah Hum Vajra Guru Padma Siddhi Hum - most powerful, beautiful voice sanskrit female singer.

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In the Vajrayana traditions, particularly of the Nyingmapa, it is held to be a powerful mantra engendering communion with the Three Vajras of Padmasambhava's mindstream and by his grace, all enlightened beings.

The 14th century tertön Karma Lingpa has a famous commentary on the mantra
Padmasambhava (lit. "He who came into being in a lotus"), also known as Guru Rinpoche, was an 8th-century Buddhist master from India.
Padmasambhava was invited to Tibet by king Trisong Detsen and founded Tibetan Buddhism together with other invited scholars and masters. Padmasambhava is venerated as the "second Buddha" by the Nyingma school, the oldest buddhist school in Tibet known of as "the ancient ones". He helped construct the first Buddhist monastery in Tibet at Samye, at the behest of Trisong Detsen.

A number of legends have grown around Padmasambhava's life and deeds, and he is also widely venerated as a "second Buddha" by adherents of Tibetan Buddhism in Tibet, Nepal, Bhutan, the Himalayan states of India, and elsewhere.

In Tibetan Buddhism, Padmasambhava is credited with hiding spiritual lessons, or revelations called terma, which fortunate beings and tertons discover when conditions are ripe for reception. The Nyingma school considers Padmasambhava to be a founder of their tradition.

Padmasambhava said:
My father is the intrinsic awareness, Samantabhadra (Sanskrit; Tib. ཀུན་ཏུ་བཟང་པོ). My mother is the ultimate sphere of reality, Samantabhadri (Sanskrit; Tib. ཀུན་ཏུ་བཟང་མོ). I belong to the caste of non-duality of the sphere of awareness. My name is the Glorious Lotus-Born. I am from the unborn sphere of all phenomena. I act in the way of the Buddhas of the three times.

Padmasambhava introduced the people of Tibet to the practice of Tantric Buddhism.

He is regarded as the founder of the Nyingma tradition. The Nyingma tradition is the oldest of the four major schools of Tibetan Buddhism. The Nyingma tradition actually comprises several distinct lineages that all trace their origins to Padmasambhava.

"Nyingma" literally means "ancient," and is often referred to as "Nga'gyur" or the "early translation school" because it is founded on the first translations of Buddhist scriptures from Sanskrit into Tibetan, in the eighth century.

The group particularly believes in hidden terma treasures. Traditionally, Nyingmapa practice was advanced orally among a loose network of lay practitioners. Monasteries with celibate monks and nuns, along with the practice of reincarnated spiritual leaders are later adaptations, though Padmasambhava is regarded as the founder of Samye Gompa, the first monastery in the country. In modern times the Nyingma lineage has been centered in Kham in eastern Tibet.








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