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Oraon tribal life style, north india, west bengal.
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Dangerous north indian tribal village👇🔗
   • North india danger village|உள்ளே சென்றால் ...  
In this post, you will learn about the lifestyle of the Oraon tribal people living in the Purulia forest of West Bengal. Their habit is to live alone in the forests. They live by producing their own necessities through agriculture and livestock rearing in the dense forests. There are no roads, no electricity, and they draw water from natural springs for drinking. This news explains the lifestyle of the Oraon tribal people, who live completely isolated and dependent on nature in the midst of dangerous wildlife in dense forests.
The Kurukh or Oraon, also spelt Uraon or Dhangad, are a Dravidian speaking ethnolinguistic group inhabiting Chhotanagpur Plateau and adjoining areas - mainly the Indian states of Jharkhand, Odisha, Chhattisgarh, and West Bengal.They predominantly speak Kurukh as their native language, which belongs to the Dravidian language family. In Maharashtra, Oraon people are also known as Dhangad.
Traditionally, Oraons depended on the forest and farms for their ritual practices and livelihoods, but in recent times, they have become mainly settled agriculturalists. Many Oraon migrated to tea gardens of Assam, West Bengal and Bangladesh as well as to countries like Fiji, Guyana, Trinidad and Tobago and Mauritius during British rule, where they were known as Hill Coolies.They are listed as a Scheduled Tribe in seven Indian states for the purpose of reservation system.
According to the Indian Anthropological Society, Konkan is said to be the original home of the Kurukh tribes from where they migrated to the Chota Nagpur Plateau.The group is said to have settled in the Chota Nagpur Plateau by 100 CE.
There are three opinions of scholars about the origin of Kurukh people. According to Sarat Chandra Roy, Kurukh people might have migrated from Coorg in South India. In 1987, Elefenbein proposed Baloch's hypothesis, in which he proposed the Brahui tribe migrated from Baluchistan to Sindh where Brahui is still spoken, and the Rohtasgarh and Rajmahal hills. Those who migrated to Rohtasgarh were Kurukh and Rajmahal hills were Malto. According to another opinion, Kurukh people were living in Indus Valley Civilisation, then they migrated to South and Central India after the decline of the Indus Valley Civilisation due to droughts and floods in 2500 BCE.
According to the writings of Colonel Edward Tuite Dalton, Oraon claimed that they were settled in Gujarat, then they were expelled from there. Then they settled in Kalinjar, where they fought with Lowrik Sowrik of Palipiri and were defeated. Then they came to Rohtasgarh and were driven out by Muslims during the reign of Akbar. Then they settled in Chotanagpur. According to Dalton, Oraon were settled in Chotanagpur before the reign of Akbar and possibly some Oraon were in Rohtas hills when Rohtasgarh fort was constructed by Muslims. According to him the Oraon language is similar to Tamil, but some words spoken by Oraon are of Sanskrit origin due to their living with Sanskrit and Prakrit speaking people in the past. The physical features of Oraon are the darkest but those who live in mixed settlements have varieties of features.
Kurukh are traditional speakers of Kurukh, which belongs to the northern branch of the Dravidian family. Just under half still speak this language as their mother tongue. Many have adopted the local lingua francas, Sadri and Odia, as their first languages. This shift to regional languages, especially Sadri, has been most pronounced in West Bengal, Bangladesh, Assam and Tripura, where the Kurukh are mainly tea garden workers and Sadri is the main link language.
The Kurukh celebrate all traditional festivals of the Chota Nagpur plateau: Sarhul, Karma, Dhanbuni, Harihari, Nawakhani, Khariyani etc.
At the turn of the 20th century, Kurukh men wore a loincloth tied around the hips, while women less influenced by other communities would wear a cloth reaching to just above the knee, covering the chest.Today, women traditionally a wear thick cotton sari with detailed stitched borders of purple or red thread. Traditional tattoos include elaborate symmetrical patterns around their forearms, ankles, and chest. Men wear a thick cloth with similar detailed borders as a dhoti or lungi.
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