Thoha Khalsa I Ill-Fated Well I Mass Suicide By Sikh Women I Black Truth of the Partition of 1947

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Thoha Khalsa I Ill-Fated Well I Mass Suicide By Sikh Women I Black Truth of the Partition of 1947

Videography: Syed Shaz Gilani
Pak Rover
   / pakrover  

Part #Jassar 1: I Bloodiest Railway Station of 1947 I Painful Memories-1 I When Sikhs Attacked Muslim Village
   • Jassar I Bloodiest Railway Station of 1947...  
Part # 2: Basantar Nala I Witness of 1947 Massacre I Mass Graves of Starvation Dead
   • Basantar Nala I Witness of 1947 Massacre I...  

Thoha Khalsa I Ill-Fated Well I Mass Suicide By Sikh Women I Black Truth of the Partition of 1947
   • Thoha Khalsa I Ill-Fated Well I Mass Suici...  

Thoha Khalsa is a village of Kahuta Region of District Rawalpindi in Pakistan. The village is located in the South East of Rawalpindi city at the distance of about 30 miles. The language used by its people is Pothohari dialect of Punjabi. The population is about 20,000 consisting Janjua Rajput, Ghakhar, and few others - all Muslims. Current inhabitants may not even know that it was a flourishing village of Sikhs before the partition of India (creation of Pakistan). The village was inhabited by wealthy Sikh families - Bindras, Duggals, Anands, and Chandhoks.

Sectarian violence erupts in Punjab as Muslim League announces partition and creation of Pakistan, a Muslim only nation carved out of India. Sikh leader Master Tara Singh declares opposition to the partition and tears the flag of Pakistan in Lahore. To the dismay of Sikhs and Punjabis, Indian leaders Gandhi and Nehru cave in to the demand of Pakistan.

On the evening of March 9, 1947, mobs from the tribal areas entered Thoha Khalsa and gave ultimatums to the Sikhs to convert. On that evening, the impact of their presence was negligible due to the lateness of the hour but the actual clashes started the next morning, when their numbers swelled to one thousand. The local helpless and poor Muslims who had earlier assured safety to the Sikhs, remained mute spectator when violence started due to their poverty, victimization, helplessness and lack of weapons.

After resisting for three days, the Sikhs hoisted white flags and negotiated truce with the Muslim mobs. Under the agreement, the mobs will loot their houses but will not burn them, kill men, or dishonor the women. The Sikhs collected Rs. 20,000 and gave to the mob leaders as demanded. They then abandoned their own houses and all gathered in the central Haveli of Sardar Gulab Singh. His mansion was huge with large boundary wall. Others took shelter in the "Dukh Bhanjani" Gurdwara located next to Gulab Singh's mansion.

From Gulab Singh's Haveli, they saw their houses being looted and burned for six days. After looting the houses, the Muslim mob turned to Gulab Singh's Haveli and surrounded it. Their intentions appeared menacing and it was clear that they do not intend to honor the terms of the truce.

But when defeat and dishonor was imminent, Sikh men started to prepare for the battle till death. While their men fought, the Sikh women started gathering near a well around the garden. When just women and children were left, Maan Kaur led all the women to a large well inside the Haveli. She recited "Japuji Sahib" the Sikh prayers and jumped inside the well. Over 93 Sikh women followed her and all committed mass suicide in order to save their honor.

On March 12, 1947 after long and heroic resistance, 200 Sikhs were killed. The women were asked to embrace Islam, but 93 of them, old and young, decided to escape dishonor by drowning themselves in a well, which they did. The Muslim invaders, aghast at this tragedy, fled from the place. A little later, the military arrived and rescued the survivors.

The news of the massacre at Thoha flashed on national newspapers. The Viceroy of India, Lord Mountbatten visited the village to assess the situation firsthand. He saw the loss of property and life at Thoha Khalsa and met with the survivors and heard their ordeal directly. Lady Mountbatten led the rescue and hospitalization of the victims.

Survivors reached the safety of refugee camps in Rawat, Kahuta and lived to tell their stories.

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