ఆంజనేయుడే అనంత శక్తి Pat-4 | Anjaneyude Anantha Shakti | Garikapati Latest | Hanuman Story | Ramayan

ఉప్పల్ - పీర్జాదిగూడలోని శ్రీ అభయాంజనేయ స్వామి వారి ఆలయంలో నవంబర్ 9వ తేదీన జరిగిన కార్యక్రమంలో "ఆంజనేయుడే అనంత శక్తి" అనే అంశంపై మహా సహస్రావధాని శ్రీ గరికిపాటి నరసింహారావు గారి ఆధ్యాత్మిక ప్రవచనం.
పరిస్థితులు మన గుప్పిట్లోఉండాలంటే శరణ్యమైన ఆంజనేయుని మార్గం.
Dive into the fourth part of Padma Shri Sri Garikipati Narasimha Rao's profound series, "Anjaneyuḍē Ananta Śakti" (Hanuman is Infinite Power). This discourse reveals Hanuman’s ultimate destiny and provides critical insights into achieving self-masterization through discipline and knowledge.
The Ultimate Destiny: Hanuman as the Future Brahma
Sri Garikipati details the spectacular revelation made by Lord Rama: Hanuman is the Bhaviṣyaddhātavu (future creator) and the Navama Brahmavu (Ninth Brahma). According to a boon given by Brahma Deva, Hanuman is slated to assume the role of the creator in a future cycle (Kalpa), following the end of the current Śvēta Varāha Kalpa. Rama praises him as the Ādhyātma Vidyā Tātparya Nirūḍha Buddhivi—one whose intellect is firmly rooted in the deep meaning and essence of spiritual knowledge.
The Supremacy of Tātparyam (Essence):
The speaker stresses that true spiritual growth (Ātmajñānam) comes not from rote repetition (pārāyaṇa) of texts, but from understanding their Tātparyam (true meaning or essence—Tadparam). Every action in life, from cooking to getting married, must ultimately be directed toward attaining Ātmajñānam. In fact, the difficulties of Saṁsāra (household life) teach Vedanta with Tīkā Tātparyālu (detailed explanations) better than 100 Vedanta books, leading one to surrender to Anjaneya Swamy.
The Test of Brahmacharya and Mental Control:
Hanuman's infinite power is rooted in his pure vow of celibacy (Viśuddha Brahmacharya Vratōdhūtāṁbhaścara Kētanuḍavu). His greatest test occurred in Ravana's inner palace (Antahpuram), where he was surrounded by intoxicated and indecent women. Hanuman concluded that external circumstances are secondary; purity depends entirely on the mind (Manōhihētu Sarvēṣāṁ Swabhāvastu Pravartatē).
The Intellect as the Charioteer (Sārathi):
To maintain focus, one must distinguish between the mind (Manaḥ), which is prone to doubt and mere thought (Saṅkalpātmakaṁ Manaḥ), and the Buddhi (Intellect), which is decisive (Niścayātmakaṁ Buddhi). Drawing on the Bhagavad Gita, the speaker urges listeners to make Buddhi the charioteer (Sārathi) of their life. The mind must be controlled using the reins (Pragraha), restraint (Nigraha), and focus on a single aim (Ēkaśrṅgam). Through this control, Hanuman completely defeats the influence of Manmatha (Cupid), also known as Ambhāścara Kētanuḍu.
The ultimate message is empowerment: when the mind is pure and focused on God, external people or circumstances—including sorrow (Dukham Śāśvatam Kādu) and fear—cannot harm you.

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