📔1894 Book: “Buddha, The Gospel” 🖋️ by Paul Carus. Part 2/3.
Автор: Meditator's Library ☸
Загружено: 2024-12-17
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In this part 2:
0:00:00 The Regulations
0:04:56 Suddhodana Attains Nirvana
0:05:40 Women In The Sangha
0:08:13 On Conduct Toward Women
0:11:07 Visakha And Her Gifts
0:19:50 The Uposatha And Patimokkha
0:24:20 The Schism
0:30:20 The Re-Establishment Of Concord
0:44:36 The Bhikkhus Rebuked
0:46:45 The Jealousy Of Devadatta
0:53:04 Name And Form
1:05:42 The Goal
1:08:48 Miracles Forbidden
1:12:56 The Vanity Of Worldliness
1:17:48 Secrecy And Publicity
1:19:13 The Annihilation Of Suffering
1:23:14 Avoiding The Ten Evils
1:25:42 The Preacher's Mission
1:34:12 The Teacher
1:48:55 The Two Brahmans
1:59:40 Guard The Six Quarters
2:02:53 Simha's Question Concerning Annihilation
2:17:14 All Existence Is Spiritual
2:19:23 Identity And Non-Identity
2:39:49 The Buddha Omnipresent
2:42:36 One Essence, One Law, One Aim
2:46:11 The Lesson Given To Rahula
2:50:42 The Sermon On Abuse
2:53:12 The Buddha Replies To The Deva
2:56:54 Words Of Instruction
are included.
Introduction
"Buddha, The Gospel" by Paul Carus is a groundbreaking work first published in 1894 that serves as an introduction to the teachings of the Buddha, reinterpreted for a Western audience. Carus, a German-American philosopher and a pioneer of comparative religion, sought to present Buddhism in a manner accessible to readers unfamiliar with Eastern traditions. The book is neither a translation of Buddhist scriptures nor a doctrinal treatise; rather, it is a creative retelling of key Buddhist teachings in a gospel-like format, emphasizing universal principles such as compassion, mindfulness, and liberation from suffering.
Carus was deeply influenced by the emerging global dialogue between East and West during his time, and his work reflects an effort to bridge these cultural and philosophical divides. The narrative in Buddha, The Gospel draws upon foundational Buddhist texts, including the Dhammapada, and combines them with Carus's interpretations, casting the Buddha in a manner akin to a savior-figure familiar in Christian contexts. This framing aimed to foster understanding and appreciation among Western readers, portraying Buddhism as a rational, ethical, and spiritual philosophy.
The book played a significant role in introducing Buddhism to the West, influencing both scholars and lay readers. It is considered a seminal work in the early stages of Buddhism's reception outside Asia, contributing to the broader interest in Buddhist thought during the late 19th and early 20th centuries.
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