Surah al Hujurat Ayah 01 To 08
Автор: Aamir Abdul -Hamid
Загружено: 2011-02-24
Просмотров: 29894
The founder of the Tolu-e-Islam movement, Allama Ghulam Ahmad Parwez s/o Chaudhary Fazal Din, was born in a Sunni ( Hanafi ) family of Batala, Dist. Gurdaspur, on the 9th of July, 1903. Batala, a town now in the Punjab Province of India. In "twenties" during his stay in Lahore, he came into close association with Mufakkar-e-Pakistan, the late Allama Iqbal who inspired him and gave his specific guide-lines on the understanding of the Quran. It was the Allama who infused in him the spirit of being a pioneer worker for Pakistan Movemen.In 1938, at the instance of Allama Mohammad Iqbal and under the instructions of the Quaid-e-Azam Mohammad Ali Jinnah, Allama Parwez started publishing monthly Tolu-e-Islam Its primary object was to tell the people that according to the Quran, ideology and not geographical boundary, was the basis for the formation of nation, and that a politically independent state was pre-requisite to live in Islam.
1. O Jamaat-ul-Momineen! (The foremost and fundamental conditions for the universal revolution for which you have risen as harbingers, is to maintain complete discipline in your ranks and personal life. For this keep in mind that) Unless you receive a directive from the centre of the Divine Order, do not take any steps on your own. Always wait to receive its directive. Guard the Divine Laws under all circumstances. Remember Allah is All-hearing, All-knowing. (Hence any decision taken according to His Laws, will certainly be the best.)
2. And keep your views subservient to the central authority. Do not let your voice rise above that of the Nabi; and during the course of consultations, do not create a noisy atmosphere in order to make your suggestion prevail, like you do when talking to each other. In so doing your deeds will go to waste, without you ever being aware of it. (This will be the inadvertent consequence of your attitude.)
3. Verily Allah cleanses and purifies the hearts of those who keep their views subservient to the Centre. (They wholeheartedly obey the laws.) He keeps them safe from destruction and bestows great rewards upon them.
4. And when some uncultured people come to see you they start shouting for you from outside your house. (They ignore the demands of collective discipline and even normal social etiquette.)
5. They should wait for you to come out of the house (then they can say whatever they want to, with dignity and respect). This attitude would be much better for them. Nevertheless (since these people unknowingly do such things out of ignorance, not meaning any disrespect) Allah Almighty forgives this attitude and makes provisions to not only protect them, but to also provide for their development.
6. O Rasool! Tell your companions, "If any deviant person comes to you with a (slanderous) tale, do not immediately accept it. First ascertain it, lest you unwittingly take a step which brings harm to someone; and then regret what you have done.
7. (Remember, you are no longer living a life of indiscipline and disorder. Now you are under collective discipline and order and have a system with its own central authority and) Allah's Rasool is living amongst you. All issues must be referred to him and you should act according to whatever decision he gives. Do not expect that he will accept or comply with whatever you say. If he starts doing so it will surely create disorder and cause you trouble. Allah Almighty wants that you stay firm in your faith and embellish your hearts with it. (This can be done practically by willingly obeying Divine Laws and keeping your own ideas subservient to them.) Allah does not want you to deny His Laws or select some other course and rebel against His Order. Remember! Those who adopt a righteous way of life with firm faith shall stay away from disbelief and rebellion. These are the people who are on the rightly guided path.
8. As a result they will receive all kinds of comforts, bounties and pleasures of life. Remember that whatever Allah commands is based on His absolute knowledge and wisdom.
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