Srita Kamalakuca Mandala Dhrta Kundala || श्रितकमलाकुचमण्डल || ANATHBANDHU GHOSH

" SRITA KAMALAKUCA MANDALA DHURTA KUNDALA
KALITA LALITA VANAMALA JAYA JAYA DEVA HARE "

Sri Krsna takes shelter of kamala. Srita means shelter, and here, kamala means Radharani. Kuca-mandala means that Krsna is taking shelter of the breasts of Radharani. Dhrta-kundala. Krsna's kundala (earrings) are not ordinary. His kundala is the glories of Radharani, and He is always "wearing" that. Kalita Lalita: Lalita means very attractive and beautiful. Here, Lalita refers to Krsna's vanamala, His garland is made from different varieties of forest flowers. It hangs around His neck and extends down to His lotus feet. Jaya jaya deva hare: All glories to this Krsna who steals all the distress of the living entities. Especially, He steals the heart of Srimati Radharani. No one can steal the heart of Radharani, except for Krisna.



" DINA MANI MANDALA MANDANA BHAVA KHANDANA
MUNIJANA MANASA HAMSA JAYA JAYA DEVA HARE "

Generally, dina mani means ‘the sun,’ but here it refers to all the universes. India is the topmost place in all the universes, and Sri Vraja Bhumi, the topmost place in India, is the crown jewel in all the universes. So here, dina mani means that Vraja-mandala, not the Sun-god, is the crown-jewel in all the universes.

Bhava means ‘material existence,’ and it also means ‘bondage.’ He who delivers others from this material bondage is called bhava-khandana. In this connection, is there any material bondage for the Vraja-devis? They have none at all. Their only bondage is their feelings of separation from Krisna. Krisna is the only person qualified to remove this bondage of separation from the Vraja-devis, so bhava-khandana means that Krisna can remove the distress of the separation of the gopis. Muni-jana-manasa-hamsa means the ‘great sages,’ and especially refers to those who meditated on Krsna for a long time in the Dandakaranya forest. It applies to all the yautiki rsis (those who came to Krsna in a group) and ayautiki rsis (those who came individually) who became gopis in their next birth. Muni also refers to Sri Sukadeva Gosvami. Krisna is just like the swan, swimming in the minds of these munis. Jaya jaya deva hare: Jayadeva Gosvami is singing, "All glories to this Krisna.


" KALIYA VISADHARA GANJANA JANA RANJANA
YADU KULA NALINA DINESA JAYA JAYA DEVA HARE "

Kaliya-visadhara ganjana refers to that Krsna who smashes the pride of Kaliya. Krsna easily removed the poison of Kaliya, although Kaliya was extremely poisonous, and after doing so Kaliya became like nectar. In the same way, Krisna can also smash our anarthas, or unwanted desires. We therefore pray to that Krisna. Jana-ranjana: Jana here means Vraja-jana, or ‘the residents of Vraja,’ like Nanda Baba, Yasoda Ma, and all of Krisna's friends and cows. Jana here especially means the Vraja-devis, and among them, Srimati Radhika is the most prominent. Krisna is the only person who gives pleasure to the Vraja-jana. He has no other duty; He is always thinking how to give pleasure to Srimati Radharani. Yadu-kula-nalina-dinesa: Yadu-kula means ‘the dynasty of Nanda Baba,’ not the dynasty of Mathura. Nalina means ‘lotus flower,’ and here nalina especially means the lotus flower of the Vraja dynasty, or the Vraja-devis, who are just like the lotus in Vraja-mandala. Dinesa means ‘the sun,’ and here dinesa refers to Krsna. Krsna is just like the sun for the lotus flower of Vraja-bhumi. When the lotus flowers of Vraja-mandala offer themselves to Krisna, they begin to blossom, and therefore Jayadeva Gosvami is singing, jaya jaya deva hare: "I'm praying to this Hari, who, just like the sunlight, can make the flower-like gopis blossom.


For More Inner Meaning Click - https://bit.ly/2Zmr2nK
-------------

LYRIC -

śrita-kamalā-kuca-maṇḍala dhṛta-kuṇḍala e
kalita-lalita-vana-māla
jaya jaya deva hare ||dhruvapadaṃ||
dina-maṇi-maṇḍala-maṇḍana
bhava-khaṇḍana e
muni-jana-mānasa-haṃsa
jaya jaya deva hare ||1||
kāliya-viṣa-dhara-gañjana
jana-rañjana e
yadukula-nalina-dineśa
jaya jaya deva hare ||2||
madhu-mura-naraka-vināśana
garuḍāsana e
sura-kula-keli-nidāna
jaya jaya deva hare ||3||
amala-kamala-dala-locana
bhava-mocana e
tribhuvana-bhuvana-nidhāna
jaya jaya deva hare ||4||
janaka-sutā-kṛta-bhūṣaṇa
jita-dūṣaṇa e
samara-śamita-daśa-kaṇṭha
jaya jaya deva hare ||5||
abhinava-jala-dhara-sundara
dhṛta-mandara e
śrī-mukha-candra-cakora
jaya jaya deva hare ||6||
tava caraṇaṃ praṇatā vayam
iti bhāvaya e
kuru kuśalaṃ praṇateṣu
jaya jaya deva hare ||7||
śrī-jayadeva-kaver idaṃ
kurute mudam e
maṅgalam ujjvala-gītaṃ
jaya jaya deva hare ||8||





Vocal - The Living Legend Sri Ananthbandhu Ghosh
Shyamsakha Barshamangal Utsav 2019
Kenduli Joydev Birbhum District

Video & Documentation by Suman Kumar Saha
#MALIKBHAROSA

More Songs of Sri Anathbandhu Ghosh ,
Please Click - https://bit.ly/2NqkdPT

#श्रितकमलाकुचमण्डल #Geetagovindam #Anathbandhu_Ghoah