Why do Jews keep comparing themselves to movie goblins?

With the release of Wicked: For Good, Jewish audiences have been asking online: Are the munchkins supposed to be Jews? What about Elphaba—the vilified, bookish, green-skinned witch? Is she Jewish-coded?



It's a question asked by some Jewish culture critics seemingly every time a movie with goblins, elves or hook-nosed monsters comes out. Are J.R.R. Tolkien's dwarves Jewish? Is Nosferatu Jewish? Are Star Trek's Ferengi species Jewish? And then, if the answer strikes you in the affirmative, the logical follow-up is: "Is this vaguely antisemitic?"



But as our three rabbinic podcasters discuss on this week's episode of Not in Heaven, the question may reveal more about the person asking it than the onscreen goblins themselves. The real question may not be, "What were the filmmakers' intentions when creating these characters," and instead, "What does this negative interpretation say about us as a community?"



But before that, Yedida takes a detour down a different cinematic road: a Jewish analysis of the heavily Christian animated film David, which is something of an origin story of the biblical king.



Credits




• Hosts:




Avi Finegold, Yedida Eisenstat, Matthew Leibl




• Production team:




Zachary Judah Kauffman (editor), Michael Fraiman (executive producer)




• Music:




Socalled



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