Dhamma Nagajjuna || Vipassana || 10 day Course || ధమ్మ నాగార్జున సాగర్ || విపాసన || AKASH REDDY DEPA

(The Sanskrit word Dharma (which is spelled Dhamma in the Pāli language) originally meant “the law of nature” or “the truth.” In today’s India, unfortunately, the word has lost its original meaning, and is mistakenly used to refer to “sect” or “sectarianism.” Using this theme as an introduction, in this discourse, Goenkaji explains that Vipassana meditation teaches how to live a life of pure Dharma—a life full of peace, harmony and goodwill for others)

What is Dharma? In the last 1500 to 2000 years, to its great misfortune, India lost the true meaning of the word ‘dharma.’ How indeed could one live according to its tenets when its very meaning was lost! To make matters worse many types of support, one could say crutches, were added to it. Various communities created their own respective dharma; hence there came about Buddhist dharma, Jain dharma, Hindu dharma, Christian dharma and so on.

These sectarian terms were the crutches attached to Dharma, though it does not need any support. It gives support. But when these crutches arise, they take precedence and become prominent, while Dharma recedes into the background, unseen. To our great misfortune this is what happened.

In ancient India Dharma meant that which is imbibed, lived by – dhāretīti dhammam. That which arises on the surface of mind at a given moment was considered the dharma of the mind. What does the mind imbibe but its own nature, its own characteristics, that is its ‘dharma’. Dharma meant the characteristics, the nature of a particular element. Dharma in the language of those days was also called rit, meaning the law of nature. For instance, the nature or characteristic of fire is to burn and burn whoever comes in contact with it. The nature or characteristic of ice is to be cool and cool whoever comes in contact with it.
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#mindfulness #peace #nature