๐๐๐๐ง๐๐๐๐ (๐๐๐๐๐๐ฅ๐๐ก๐๐๐ฆ) ๐๐ฅ๐ ๐ ๐ ๐๐ฅ๐๐ฌ! ๐ฆ๐๐๐ฌ๐๐ ๐๐๐๐จ๐ฆ ๐ฆ๐๐๐๐ ๐๐-๐ฆ๐๐จ๐ช๐๐ฌ๐๐ฅ ๐๐-๐๐๐ก๐๐๐๐
ะะฒัะพั: ุงุจู ู ุญุจูุจ
ะะฐะณััะถะตะฝะพ: 2025-07-21
ะัะพัะผะพััะพะฒ: 4046
Differences in Fiqh are a mercy to the Ummah because they stem from the sincere efforts of qualified scholars interpreting the Qurโan and Sunnah through ijtihฤd, allowing Islamic law to remain flexible and applicable across times, places, and circumstances. This diversity accommodates the complexities of life while preserving unity in the essentials of faith. Scholars such as Shaykh Ibn Taymiyyah and Imam al-Shฤแนญibฤซ affirmed that valid Fiqh differences are not blameworthy, but a reflection of the ummahโs intellectual strength.
In contrast, the la-madhabiyya (anti-madhhab stance), which rejects traditional schools of Fiqh in favor of individual effort through direct engagement with the texts, has been strongly refuted by scholars like Shaykh al-Fawzฤn and Shaykh Abdul Karฤซm al-Khudayr, Shaykh Sฤlih al-Usaymฤซ, Shaykh Azฤซz Farhฤn and others , who warned that abandoning the madhฤhib leads to confusion, disunity, flawed methodology in study, and opens the door to unqualified opinions under the guise of returning to the Qurโan and Sunnah.
#salafi #ahlulhadith #ahlehadees #hanbali #manhajsalaf #salafiyah #hanafi #athari #ilm #fiqh
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