Numbers
Автор: Lance Smith
Загружено: 2026-01-22
Просмотров: 0
Source:
https://www.podbean.com/eau/pb-yzg6k-...
Host Lance Smith examines why the Bible records the exact same census total—603,550—twice in Exodus and Numbers. He explains that the Exodus count was for atonement and tabernacle contributions, while the Numbers count, taken one month later, was a military census for organizing Israel to move.
The episode addresses objections about the large population figure and concludes the matching totals reflect two distinct, closely timed counts of the same population rather than a contradiction.
References to items discussed and/or used on this podcast may be found at the following:
buymeacoffee.com/lancesmith
The Bible Difficulties and Answers Website
The Bible Difficulties and Answers Facebook Page
Email Address: bibledifficultiesandanswers@gmail.com
Geisler, Norman L., and Thomas Howe. The Big Book of Bible Difficulties. Baker Books, 1992. Available at: https://a.co/d/7shn4hI
Brown, Randy. “Large Numbers in the Old Testament.” Bible Study with Randy, 2016.https://www.biblestudywithrandy.com/2...
Hoffmeier, James K. “The Number of Israelites in the Exodus.” Bible Archaeology Society.https://biblearchaeology.org/research...
Guzik, David. “Numbers 1 Commentary.” Enduring Word.https://enduringword.com/bible-commen...
Guzik, David. “Numbers 26 Commentary.” Enduring Word.https://enduringword.com/bible-commen...
GotQuestions.org. “What was the census in the book of Numbers?”https://www.gotquestions.org/Numbers-...
Baden, Joel et al. “Recounting the Census: A Military Force of 5,500?” TheTorah.com.https://www.thetorah.com/article/reco...
Agape Bible Study. “Numbers Lesson 1.”https://www.agapebiblestudy.com/Numbe...
BibleHub. “Why do Numbers 1:46 and 26:51 differ?”https://biblehub.com/q/why_do_numbers...
Harrelson, Walter J., ed. The New Interpreter’s Study Bible: New Revised Standard Version with the Apocrypha. Abingdon Press, 2003.
MacArthur, John F., ed. The MacArthur Study Bible. New International Version (NIV). Thomas Nelson, 1997.
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