Why You Judge Others By A Standard You Refuse To Live By

Most Christians confess they are sinners while quietly believing someone else is worse.

The words of the Apostle Paul in 1 Timothy 1:15, “Christ Jesus came into the world to save sinners, of whom I am first,” are not an expression meant to signal humility or moral awareness, but a position of truth that must be lived and maintained for the Christian life to remain intact. In the Orthodox understanding, this confession is not psychological, symbolic, or rhetorical, but ontological, because it names who a man truly is before God apart from grace. To say these words while no longer believing them is not a small error of emphasis, but the beginning of a profound distortion of repentance, baptism, and the entire spiritual life.

What is exposed is the quiet movement of the heart by which a baptized person begins to separate himself from other sinners, not outwardly in words, but inwardly through judgment, comparison, and justification. A man may continue to pray, to confess, and to speak correctly about faith, while slowly ranking others above himself and holding them to standards he does not apply inwardly, and from this posture bitterness, unforgiveness, and condemnation take root. This is not caused by ignorance of doctrine, but by an attachment to self that prefers comfort, self-protection, and moral distance over truth, and it is precisely here that repentance becomes verbal rather than real and forgiveness becomes conditional rather than absolute.

The Christian life remains authentic only where these two realities are held together without compromise, namely that one has truly been washed, forgiven, and clothed in Christ through baptism, and yet remains fully aware of who he would be without mercy and grace. When a man stands firmly in that place, forgiveness becomes possible because judgment no longer serves self-love, and mercy becomes natural because the memory of one’s own sins remains alive. When that place is abandoned, the soul does not rebel openly but gradually hardens, while still speaking the language of faith, until Christ becomes distant not through disobedience alone, but through forgetting the truth of who one is before Him.