往生極樂世界前，這三件事你做了沒？ | 佛法修行 | 破迷開悟 | 臨終正念 | 念佛往生 | 淨界法師 | 佛法修學概要 293~296

淨界法師 ：《佛法修學概要》
時間: 2013年
地點：洛杉磯 淨土教觀學苑
編號：第293~296章
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以下是視頻的三段式總結：

*第一段：懺悔業力，轉化命運的起點*
修行的起步，是對自身過往的深刻省察與懺悔，這不僅是形式上的懺悔，而是要從深心中真實發露、願意承擔，轉動業力的根本。佛法指出，輪迴之因源自妄想與業力的積聚，唯有不斷懺悔，才能漸次消融業習的繩索，讓心從被動受報轉為主動改變命運。這是一條通向解脫與清淨的第一門課。

*第二段：調伏妄想，斷除顛倒見*
妄想與顛倒見主宰了眾生的意識，形成虛妄的自我與執著。修行人必須時時觀照內心，分辨何者是妄、何者是真，透過止觀與正念的建立，調伏內在攀緣與造作心。這不只是壓抑念頭，而是從根本上明了妄念的虛妄性，將錯誤的心習轉向正見與空性，逐步接近如實智慧。

*第三段：安住真如，回歸本願正道*
當業障漸消、妄想漸息，修行的核心便是安住在真如本性之中。這是真心清淨的實相，是佛法中不生不滅的常住法身。修行不應流於修為表相，而是要體悟自心本淨，隨順本願行持，特別在淨土法門中，安住於念佛的正念，即是與彌陀願力相應的關鍵。臨終是否得往生，取決於此生是否建立起安住本願、遠離顛倒的力量。

這三段呼應佛法修行的完整路徑：從業力出發，經妄想的調伏，最後安住於真如與本願，直指往生與解脫之道。
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*Paragraph 1: Repenting Karmic Deeds—The Starting Point for Transforming Destiny*

The beginning of spiritual practice lies in deeply reflecting on and repenting past actions—not just as a ritual, but as a sincere confession from the heart, with the willingness to take responsibility and transform karmic forces. Buddhism teaches that the cause of rebirth lies in delusion and accumulated karma. Only through continuous repentance can one dissolve these karmic bonds and shift from passively receiving karmic results to actively changing one’s destiny. This is the first lesson on the path to liberation and purity.

*Paragraph 2: Subduing Delusions—Cutting Through Inverted Views*

Deluded thoughts and inverted views dominate the minds of sentient beings, forming false identities and attachments. Practitioners must constantly observe their minds, discerning what is false and what is true. Through meditative stillness, insight, and establishing right mindfulness, one can subdue the restless, grasping mind. This is not about suppressing thoughts, but realizing their illusory nature—transforming habitual delusion into right view and emptiness, gradually approaching true wisdom.

*Paragraph 3: Abiding in Suchness—Returning to the Path of the Original Vow*

As karmic obstacles diminish and delusions subside, the core of practice is to abide in one’s true nature, or “suchness”—the pure and unchanging reality that is the eternal Dharma-body. Practice should not remain at the level of outward form but should involve awakening to the innate purity of the mind and following one’s original vow. Especially in the Pure Land tradition, abiding in the right mindfulness of Amitabha Buddha leads one to align with his compassionate vow. Whether one can be reborn in the Pure Land at the end of life depends on whether, in this very life, one has established the power to abide in this vow and transcend delusion.

These three stages outline a complete path in Buddhist practice: starting from karmic repentance, through the discipline of deluded thought, and finally resting in true nature and original vow—pointing directly toward rebirth and liberation.
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播放列表 (complete playlist):
   • 淨界法師 《佛法修學概要》（細分章節）  
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目錄
00:00 精彩片段
03:22 題目介紹
03:30 【293】你一生必須要把握的三個修行重點（一）
11:44 【294】你一生必須要把握的三個修行重點（二）
20:38 【295】你一生必須要把握的三個修行重點（三）
23:19 【296】什麼叫緣覺乘？
27:58 重點總結
32:47 迴向偈
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視頻摘自：淨土教觀學苑
製作：善知識工作室

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